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PHILEMON

Introduction

One of the people Paul chose to deliver the letters we know as Colossians and Ephesians was a man named Onesimus. Onesimus was originally from Colossae, and would have been known to the people there. But Paul was compelled to write a separate letter for him. This was because Onesimus had been the slave of a wealthy Colossian named Philemon, in whose home the church met. Onesimus had run away, probably robbing Philemon in the process. In Rome he had become a follower of Jesus. He’d been helping Paul in prison, but now Paul needed him to return to Colossae. Paul’s hope was that Philemon would not only forgive Onesimus, but welcome him as a brother and no longer a slave.

Paul’s brief letter to Philemon stresses the change in Onesimus’s life. His name meant useful in Greek, and Paul tells Philemon that while he had formerly been useless (a servant Philemon couldn’t count on), now he could be useful to both of them. Paul doesn’t put Philemon under any obligation. His appeal is on the basis of love, and he promises to honor the demands of justice by making restitution himself if necessary.

Most likely Paul’s appeal was successful, or this letter would not have been preserved. In the life of Onesimus we have a clear example of the kind of transformation that occurred in thousands of lives as the gospel message spread throughout the Roman Empire.

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Chapter 1 (ESV)

⁸ Accordingly, though I am bold enough in Christ to command you to do what is required, ⁹ yet for love’s sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus— ¹⁰ I appeal to you for my child, Onesimus, whose father I became in my imprisonment.¹¹ (Formerly he was useless to you, but now he is indeed useful to you and to me.) ¹² I am sending him back to you, sending my very heart. ¹³ I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, ¹⁴ but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord. ¹⁵ For this perhaps is why he was parted from you for a while, that you might have him back forever, ¹⁶ no longer as a bondservant but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord.

¹⁷ So if you consider me your partner, receive him as you would receive me. ¹⁸ If he has wronged you at all, or owes you anything, charge that to my account. ¹⁹ I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self. ²⁰ Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ.

REFLECTION:

1. Paul asked Philemon to stop seeing Onesimus as a runaway slave, and to begin seeing him as a dear brother. The Gospel makes the same request of each of us. We’re to see everyone as individuals of infinite worth and value, for whom Christ died. And we are to see Christians as dear brothers/sisters and to love them as members of our family.
2. Are there one or more Christians that you have a hard time accepting as brother or sister in Christ? Why is it hard to think of this Christian this way? Is it the background, ethnicity, behavior, cultural or theological difference, or something else? What would need to change in you in order to accept this person as a Christian brother or sister?
3. Talk to God about your struggle of accepting others. Thank God that He accepts you and sees you and other believers as no less than His very own children. Ask God to help you see others with the same eyes.
4. As you encounter people this week who are different from you, remind yourself that God sees them with the label “my children”—and that means you too.

PRAYER:

Stay with God for a little longer.  Continue to converse with God and listen to what He wants to tell you.  Then write down any thought and/or prayer in your spiritual journal.

HYMN:

No Longer a Slave – youtu.be/3r2djNvPe9o